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THURSDAY, 17 APR 2014
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Traditional tribal rituals at Mandela’s funeral
Associated Press
From left: Tobeka Zuma, Nelson Mandela’s widow Graca Machel, and Winnie Madikizela-Mandela, Nelson Mandela's former wife, watch as former South African President Nelson Mandela's casket arrives at his burial site following his funeral service in Qunu, South Africa, Sunday, Dec. 15, 2013. (AP Photo/Elmond Jiyane, GCIS)
From left: Tobeka Zuma, Nelson Mandela’s widow Graca Machel, and Winnie Madikizela-Mandela, Nelson Mandela's former wife, watch as former South African President Nelson Mandela's casket arrives at his burial site following his funeral service in Qunu, South Africa, Sunday, Dec. 15, 2013. (AP Photo/Elmond Jiyane, GCIS)
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JOHANNESBURG: Nelson Mandela’s casket was draped in a lion skin, an ox was ritually slaughtered and a family elder kept talking to the body’s spirit: The state funeral for South Africa’s anti-apartheid icon Sunday included these rituals from the tradition of the Xhosa tribe, to whom Mandela’s Thembu clan belongs.The coffin of the country’s first democratically elected president was wrapped in the South African flag, standing atop animal skins during the funeral in Mandela’s southeastern childhood village of Qunu. The ceremony was an eclectic mix of traditional rituals, Christian elements and the military honors of a state funeral.

His body was buried around noon, “when the sun is at its highest and the shadow at its shortest,” Cyril Ramaphosa, deputy leader of the country’s ruling party, the African National Congress, said during the ceremony.

Here’s a brief look at the Xhosa people and the main elements of their burial traditions:

The Xhosa people

The majority of the South Africa’s 7 million Xhosa people live in the country’s southeast, in the Eastern Cape province. Their language, Xhosa, is famous for its three click sounds. The Xhosa recognize the presence of ancestral spirits and call upon them for guidance. Veneration for the world of the ancestors, or Umkhapho in Xhosa, plays an important role in their culture. The ceremonial slaughtering of animals is one of the ways the ancestors are asked for help, according to a website of South Africa’s Tourism Department.

Talking to the body

Following a tradition called Thetha, Xhosa culture requires a family elder to stay with Mandela’s body and explain to his spirit what is happening. “When the body lies there, the spirit is still alive,” said Rev. Wesley Mabuza, chairman of South Africa’s Commission for the Promotion and Protection of the right of Cultural, Religious and Linguistic Communities.

“The body must be informed of whatever is happening before the funeral,” said Nokuzola Mndende, director of the Icamagu Institute for traditional religions. The body must rest for one night in his family house before the burial. “On Sunday he must then be told ‘Madiba, we are now burying you,’” she added, using his clan name in an expression of affection and respect.

Wrapped in a lion skin

The deceased must be wrapped in a special garment. For people of a high rank like Mandela, the son of a traditional clan chief, the body or the casket is usually wrapped in the skin of a leopard or a lion, according to Mndende. Mandela’s body was wrapped in a lion skin. “But because Madiba is also a former statesman, maybe there will also be the South African flag,” she said.

“It’s a ritual showing deep respect for the deceased,” Mabuza added.

Slaughtering the ox

Xhosa tradition requires the slaughtering of an animal early on the day of the burial. After the ritual throat slitting, the animal will be eaten by the mourners, usually outside the family house. For people of a high rank like Mandela an ox will be killed, Mndende said.

“That ox is slaughtered, cooked and eaten all in one day,” she said. In some regions no salt will be used to season the meat, but in the area of Mandela’s clan that’s up to the family’s discretion, she added.

End of the mourning

A year after the burial another ox will be slaughtered and eaten by the family to mark the end of the mourning period, in a tradition called Ukuzila. “There must be a time when the mourning is broken,” Mndende said.

Bringing back ritual

About another year later a joyous ceremony is celebrated to bring back the deceased into the family so that the person will henceforth be looking over the family and its children as a well-meaning ancestor, a ritual called Ukubuyisa, according to Mndende.

 
A version of this article appeared in the print edition of The Daily Star on December 16, 2013, on page 11.
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