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Middle East

Morocco aims to be moderate Islamic model

Moroccans walk by shops at a market in the old city of Rabat, Morocco, Friday, June 20, 2014. (AP Photo/Adel Hana)

RABAT: Morocco is promoting its moderate version of Islam as a counterweight to the widening jihadist threat in the Sahara, training hundreds of imams from affected countries, but some question its motives.

The initiative is well-timed. Islamist violence is plaguing Libya and Nigeria, Mali is still recovering from an Islamist takeover of half of the country, and Tunisia is increasingly nervous about the return of battled-hardened nationals fighting for Al-Qaeda-linked groups in Syria and Iraq.

Morocco has kept a tight grip on the religious sphere, which is closely tied up with the legitimacy of the country’s monarchy.

King Mohammad VI, who claims descent from the Prophet Mohammad, is accorded the title “commander of the faithful” and has a religious TV and radio station named after him, has been busily burnishing Morocco’s image as a model Muslim state.

This month, he inaugurated a “religious support program” that will see 1,300 imams trained in Rabat since 2006 sent out to instruct preachers lacking formal training at some 50,000 mosques nationwide.

“Their task is to help and guide imams in mosques to preserve the fundamentals of Islam in Morocco, based on the Malikite rite, contrary to takfirism, which is constantly invading the minds of our young people,” Islamic Affairs Minister Ahmad Toufiq has said.

The moderate Malikite school of Sunni Islam practiced in Morocco and most of North Africa is often cited as a key aspect of its religious tolerance, contrasting starkly with radical “takfirist” ideology that brands non-practicing Muslims “infidels.”

Other features of Morocco’s Muslim culture include the important social role played by the Sufi brotherhoods, which Toufiq has encouraged since the king appointed him in 2002, and hundreds of female religious instructors have also been trained in recent years alongside the imams.

“Not many other Arab states have sought to this extent to control the religious discourse. The purpose it serves – yes, it has a counter-extremism element to it. ... Of course it has a regime legitimization purpose too,” the International Crisis Group’s North Africa director Issandr al-Amrani told AFP.

Whatever the reason, the Moroccan model is attracting regional interest, with Saharan-Sahelian countries touched by jihadist violence now soliciting the kingdom’s help.

Already 190 imams from Mali are being trained in Rabat, out of 500 expected in the coming years under an accord signed when the king visited Bamako for President Ibrahim Boubacar Keita’s inauguration in September 2013.

Tunisia, which the king visited last month, has also requested Rabat’s help in training its preachers, having suffered a wave of Islamist attacks since the 2011 revolution, with many mosques falling under the influence of extremists.

At least 2,400 Tunisian jihadists are fighting in Syria, the government said this week.

Libya and Nigeria have also separately asked for religious instruction.

“I think the primary reason Morocco is interested in promoting its brand of Islam ... which has the king at its center, is to export this notion of greater Morocco,” said analyst Vish Sakthivel at the Washington Institute.

A priority that has long driven Moroccan diplomacy is winning approval for its claims to Western Sahara, which it annexed in 1975 in a move that has never been recognized internationally.

The pro-independence Polisario Front is hosted and backed by Algeria, the region’s security heavyweight, which fought a decade-long civil war against Islamist insurgents in the 1990s and whose rivalry with Morocco prevents the North African neighbors from co-operating.

Sakthivel calls Morocco’s religious diplomacy a “symbolic, soft power gesture” to Sahel countries, made in the knowledge that it cannot compete with Algeria militarily.

Officials insist that Morocco’s Islamic model helps to explain why radical ideologies have largely failed to take hold in the kingdom, which has suffered only two major terrorist attacks since 2003, and why other nations are now looking to Rabat.

But while hard-line Salafists may enjoy only limited support here – thousands were jailed in a sweeping crackdown following deadly 2003 bombing attacks in Casablanca – Morocco is certainly not immune to the religious revival that has swept through the region, nor to the recruitment of jihadists.

This week, security forces in the central city of Fez broke up a jihadist cell that was allegedly sending volunteers to Iraq and Syria, where officials say there are currently more than 1,000 Moroccan combatants.

The detentions were the latest in a wave of busts.

“We know that many Moroccans, like many other Maghreb states, are going to fight in Iraq or Syria. So it’s not that radicalism is completely absent in Morocco. It’s there, it’s controlled better,” the ICG’s Amrani says.

“Has Morocco not faced terrorist attacks because it controls the religious discourse to a greater degree in state-run mosques and so on? Or is it because they have more effective security policies, or because it is relatively marginal to all the conflicts in the Middle East?”

“That’s not clear.”

 
A version of this article appeared in the print edition of The Daily Star on June 30, 2014, on page 10.

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Summary

Morocco is promoting its moderate version of Islam as a counterweight to the widening jihadist threat in the Sahara, training hundreds of imams from affected countries, but some question its motives.

Morocco has kept a tight grip on the religious sphere, which is closely tied up with the legitimacy of the country's monarchy.

King Mohammad VI, who claims descent from the Prophet Mohammad, is accorded the title "commander of the faithful" and has a religious TV and radio station named after him, has been busily burnishing Morocco's image as a model Muslim state.

Other features of Morocco's Muslim culture include the important social role played by the Sufi brotherhoods, which Toufiq has encouraged since the king appointed him in 2002, and hundreds of female religious instructors have also been trained in recent years alongside the imams.

Officials insist that Morocco's Islamic model helps to explain why radical ideologies have largely failed to take hold in the kingdom, which has suffered only two major terrorist attacks since 2003, and why other nations are now looking to Rabat.


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